Search Page
Showing 41 - 60 of 75
Those who, for love of God, have endured spiritual darkness in patience are brought at last to 'fly' in prayer far above everyday concerns. No-one reaches such blissful contemplation except those who rise up through the grace of Christ. It cannot be achieved by merely human efforts.
Those who enter Heaven find, as if in a foreign country, beauty excitement and novelty. A contemplative who has seen Heaven in prayer, and returns to speak of it, is like someone who sends picture postcards to her friends, from a foreign city.
The Lord lifts some people 'high' in prayer, to see the glory of Heaven. By His Will, He causes them to reflect some of the glory back to others on earth, through their witness, as if they are a mirror.
At the 'heart' of the great fire of the Godhead stands the figure of Christ, like a second Adam. Christ stripped Himself of glory to descend to our sinful world: hence the Father's gift of an Immaculate Mother, to welcome Christ, and to be his 'home' in exile.
Catholics who want to do more than fulfil ordinary duties with little enthusiasm should follow the 'ladder' to Heaven, which consists of three stages: purgation, illumination and union. These lead to the heights of contemplation, and to eternal bliss in Heaven.
Then the Lord took my soul as if to the heights of Heaven, to show me that, from such a perspective, Earth is very small, and earthly life very brief; and so we who live on earth act wisely if we do good, out of love for God, while we still have time.
Christ comforted me by drawing up my soul towards Heaven and showing me the company of Saints. They look with amazement, He said, and gladness, when they see any of us act in obedience, and love for Christ.
The nuns who have offered their whole lives to God in contemplation and penance effect powerful changes in the lives of sinners. The penances of ordinary people, too, are effective, pouring into the world, by God's grace, a stream of living water rather than the 'puss' which oozes from sinful deeds and conversations.
Lourdes is not just an example of care of the sick. In looking at the Domaine in Lourdes, we have a picture of the Church which is in the world but not of it. We have a place for the sacraments, and for Reconciliation, a place for Adoration of Christ in the Blessed Sacrament, a place for devotion to Mary, a place where contemplatives pray for Church members - and much mutual help between pilgrims during our pilgrimage, including care of strangers.
A person who is determined to make preparation, to be worthy to receive the gift of contemplation, is like a man willing to go to the station, and travel on a train through dark tunnels, in order to reach the heights of the Himalayas. Someone who will not get out of bed to pray is like a man who wants to travel on high, but who sits waiting for a sedan chair to be sent down to fetch him. It will not come.
The Godhead is like a bright cloud which loving people can enter, in prayer. For those who yearn for entry, but who fail to care for their neighbour in earthly life, there seems to be no way 'in': no possibility of union in contemplation, unless they first learn how to love.
When a person meets Christ in a spiritual Communion, or in contemplation, it's as if she has a secret chamber - her own soul - where she can meet Christ, to adore Him, talk with Him, ask His advice, or rest in Him, even if her exterior life seems limited or restricted. Through Christ, furthermore, she can reach up to Heaven!
A person who is content to serve God in faith and darkness, and to be obedient to His wishes in everyday life, persevering in prayer and acts of charity, is swiftly drawn by Him into contemplation - even experiencing, when God Wills, the type of prayer and union in which she leaves behind earthly things, to soar upwards into His heart.
The great MIND of God, that made human DNA and the genome, cannot be understood by human beings; nor can the Godhead by pierced by thought alone. He should be adored; yet He has revealed Himself in and through His Son, God-made-man; and Christian mystics, through Christ, can see deep into the 'heart' of God.
In contemplative prayer, in a state of grace, a soul can be lifted by God into new states of union as swiftly and directly as if that person were a child being borne aloft, flying towards Heaven on the back of an eagle.
In contemplative prayer, in a state of grace, a soul can be lifted by God into new states of union as swiftly and directly as if that person were a child being borne aloft, flying towards Heaven on the back of an eagle.
Christ can only raise to spiritual heights people who approach Him in humility, aware of their sinfulness and need. Then He can raise them up to understand earthly things, and raise them higher in contemplation to understand Heavenly things
If the evil one sees a fervent soul, he will go to great lengths to seduce, disturb, frighten or mislead her. If he cannot tempt her to sin, he will try to mislead her with false visions of Christ or the Saints, or to terrify her by horrible imagery or apparitions; or, if Christ has spoken in prayer to that soul, the evil one adds a few words, as if from Christ, to confuse her.
Just as a person who has a wondrous experience of flying through the air, by parachute, knows that such an experience, daily, would be joyful but never so exhilarating as during the first flight or two, so a person granted special spiritual experiences can become less awe-struck - though, it is to be hoped, no less reverent - when these have become part of her life of contemplative prayer.
Just as people who follow a bridle path upwards, across the hills, in fine weather, can enjoy a beautiful view, so, people who 'ascend' in prayer, by the Lord's power, as they spend more time with Him, can see and understand spiritual things more clearly; but it is not always pleasant. Perhaps they see faults they had not previously noticed; but this is part of the process of growing in holiness.
Showing 41 - 60 of 75